Eli3
Today is the birthday of my grandson, Elijah Bly Arougheti. He's 3.
In his honor, I've prepared my first podcast.
To play it in your browser (and sing along):
Elijah3.mp3
For the multimedia version, head on over to:
Elijah3 {at} dot-Mac
Bill Bly's weblog
Today is the birthday of my grandson, Elijah Bly Arougheti. He's 3.
Last week I had the pleasure of seeing some new plays in Manhattan, part of the Australia Project, a production of the Production Company, an Australian-American alliance, which put on eleven new plays over the past three weekends at Chashama 217, on East 42nd St between Third and Second Aves.
I had seen the snake before.
I had watched the copperhead unwind itself
from the gut and leather bindings
of a pair of snowshoes that hung on the wall
in my father's woodshop, though what
it was doing there, I do not know. Another time,
it slithered away from the woodpile,
what at first seemed a nest of dead leaves
unfolding in one smooth rope of molasses
and honey. Its scales sparkled in the sun
as it paused to look back at me, the topaz
eyes so unlike anything I'd ever looked into
it froze me with its cool enchantment,
like a girl in a fairy tale who forgets
who she is, a small bell at the back
of my head chiming poison, poison,
until I turned and ran.
I don't know where the snake came from,
or how it found its way to my parent's farm,
just that my mother feared it, as she feard
for us kids that summer, running half-wild
in field and forest, as cancer spread its slow
venom from her one breast to the other.
I feared it too, but abstractly,
its danger coiled like the secret
of my mother's illness in some
dark crevice of family.
Until the afternoon the blunt,
wedge-shaped head rose,
hissing from the grass
where the sprinkler spun
gold over our bodies, and my mother
whirled in out of nowhere with the ax
from the wood pile, chopping
and chopping — my gentle mother
whom I'd seen save a choking chick,
turn a birthing lamb, murse baby rabbits
the dogs brought in with droppers of warm milk —
hacking and hacking at it.
Until the writhing, bronze ribbon lay still
and she pulled us close, tears
running down her face, and sent us
to bring stones to pile on the body,
while the sprinkler twirled on,
splashing us with water from our own well,
washing the snake's blood away.
As if it were not the beginning of the end
of a world, as if what I saw written
on my mother's face was not the story
of just how many ways there are
to be exiled from Eden.
— Allison Townsend, in River Styx 74, 5-6.
As physics has developed, it has deprived us step by step of what we thought we knew concerning the intimate nature of the physical world. Color and sound, light and shade, form and texture, belong no longer to that external nature that the Ionians sought as the bride of their devotion. All these things have been transferred from the beloved to the lover, and the beloved has become a skeleton of rattling bones, cold and dreadful, but perhaps a mere phantasm. The poor physicists, appalled at the desert that their formulae have revealed, call upon God to give them comfort, but God must share the ghostliness of his creation.
— Bertrand Russell, in The Scientific Outlook (1931), writing about Huxley's Brave New World 75 years ago, cited in Caitrin nicol's "Brave New World at 75"in [link] New Atlantis: a Journal of Technology and Society, Spring 2007.
Unlike the other great dystopias, Huxley's World State, though totalitarian in its orthodoxy, is ostensibly ordered on the wants of the goverened rather than the governors. Threats are rarely used or needed. Rule by bread and circuses has proved more potent than force — and more pernicious, precisely because every means of control is a perversion of what people really want. The only people with any capacity for dissatisfaction are a handful of Alphas, who are as unable to articulate their objection as Russell is. It is difficult to reject the sinister when by slight distortion it masquerades as the sublime. Why feeling should be able to distinguish these things while reason cannot is an interesting question, one which could be left forever unsettled by tinkering, through biotechnology or psychological control, with what Huxley (in a later foreword to the book) called "the natural forms and expressions of life itself."
— Caitrin Nicol, ibid.
All paid jobs absorb and degrade the mind.
— Aristotle, from Quote of the Day
He wondered, then, if the others who had remained on Earth experienced the void this way. Or was it peculiar to his peculiar biological identity, a freak generated by his inept sensory apparatus? Interesting question, Isidore thought. But whom could he compare notes with? He lived alone in this deteriorating, blind building of a thousand uninhabited apartments, which like all its counterparts fell, day by day, into greater entropic ruin. Eventually everything within the building would merge, would be faceless and identical, mere pudding-like kipple piled to the ceiling of each apartment. And, after that, the uncared-for building itself would settle into shapelessness, buried under the ubiquity of the dust. By then, natually, he himself would be dead, another interesting event to anticipate as he stood here in the stricken living room alone with the lungless, all penetrating, masterful world-silence.
— Philip K. Dick, Do Androids Dream of Electric Sheep?, 447-8, LOA edition.
Sunset Boulevard blazed, empty, rinsed in sunshine, the stray cars like bugs streaming in the footprint of a vast lifted rock.
— Jonathan Lethem, You Don't Love Me Yet, 124.